Chaucer's Prologue to the Canterbury Tales line by line summary

 

Unit 1: Modern Literature (1400-1600)

1.     Geoffrey Chaucer: Chaucer's Prologue to the Canterbury Tales

(1340-1400)

·       He was born between 1340-1345 probably in London. His father was a prosperous wine merchant.

·       In 1357 he was a page in the household of Elizabeth de Burgh, Countess of Ulster (wife of Prince Lionel).

·       He was captured by the French during the Brittany Expedition of 1359 but was ransomed by the King Edward III.

·       Edward III later sent him to France on a diplomatic mission. He also travelled to Genoa and Florence.

·       Around 1366, Chaucer married Philippa Roet, a lady in waiting in the Queen’s household.

·       Phillippa’s sister, Katherine Swynford later became the third wife of John of Gaunt (King’s fourth son and Chaucer’s patron).

·       In 1374 Chaucer was appointed Comptroller of the Lucrative London customs.

·       In 1386 he was elected Member of Parliament for Kent and also served as a justice of peace.

·       In 1389, he was made clerk of the King’s works, overseeing loyal building projects.

·       He held a number of royal posts serving both Edward III and his successor Richard II.

·       Chaucer lived during

Edward III – 1327-1377

Richard II – 1377 -1399

Henry IV – 1399 -1413

·       He was the first poet to be buried in Westminster Abbey now known as “The Poets Corner.”

·       Occleve wrote a famous poem “The Regiment of Princess” on the death of Chaucer.

·       Chaucer and Langland died in the same year (1400).

·       Chaucer has been criticised for presenting about courts and cultivated classes and neglect the suffering of the poor.

 

·       He was the first national poet of England.

·       He is called father of English poetry and Grandfather of English Novel.

·       He is called morning star of song, and morning star of Renaissance.

·       Dryden called Chaucer “The father of English poetry.”

·       Arnold called him father of English poetry.

·       Chaucer introduced ‘Felicity’ in English.

·       Chaucer has been called the “Prince of Plagiarists.”

Quotations about Chaucer

“Chaucer was not in any sense a poet of the people” – by Hudson

Dryden said about him – “Here is God’s plenty” and “A Rough diamond and must first be polished ere he shines”.

Arnold says about him – “Chaucer lacks not only the accent of Dante but also the high seriousness.” And “Chaucer is the earliest of the great moderns”.

‘Albert’ called Chaucer “The earliest of the great moderns.” and “the morning star of Renaissance.”

“Chaucer found his native tongue a dialect and left it a language” - By Lowes

“If Chaucer is the father of English poetry, he is the grandfather of English novel.” -By G.K. Chesterton.

Edmund Spenser in his “Faerie Queene” called – “Chaucer, well of English undefiled.”

 

The works of his life can be divided into three periods

1.     French Period (1359-1372)

During this time, Chaucer translated the "Roman de la Rose," a French poem written during the 1200s. This book was almost a translated version of French work “le Roman de la Rose” Jean de Meun and Guillaume de Lorris.

Chaucer's extensive reading of Latin poets such as Boethius also influenced his own work.

He also wrote his "Book of the Duchess," an elegiac poem that shared much with contemporary French poetry of the time but also departed from that poetry in important ways. He is the first one to use Ottava Rima in The Book of The Duchess. (Ottava Rima is the eight-syllable line in couplet rhyming)

This book was written on the death of the Dutchess Blenche, who was the wife of John of Gaunt (Patron of Chaucer). She belongs to Lancester. This book is an elegy and allegory in nature. It comprises 1300 lines.

2.     Italian Period (1372-85)

In 1372 Chaucer has been to Italy & came in personal contact with Dante, Petrarch and Boccaccio. The important works of this period are: Troilus and Criseyde, The Parlement of Foules, The House of Fame and The Legend of Good Women.

Troilus and Criseyde

He first used Rhyme Royal in Troilus and Cressida. Rhyme Royal is ten syllable line arranged in Seven-line stanza (ABAB BCC)

Chaucer’s Troilus and Cressida is called novel in verse.

“Had Chaucer written in prose it is possible his Troilus and Cressida and not Richardson’s “Pamela” would be celebrated as 1st English Novel” - by S. D. Neil.

The Parliament of Foules (1382)

It is a 699-line poem in rhyme royal by Geoffrey Chaucer, written in 1380–90. Composed in the tradition of French romances.

The Legend of Good Women (1385)

He first used heroic couplet in The Legends of Good Women. (Heroic couplet is ten syllable line rhyming in Couplets i.e. Decasyllabic Couplet)

In the “Legends of Good Women”, the 9 legends are - Cleopatra, Thisbe, Dido, Hypsipyle, Medea, Lucrece, Ariadne, Philomela, Phyllis and Hypermnestra.

3.     English Period (1386-1400)

The famous work of this period is Canterbury Tales which was written after influence of Boccaccio’s ‘The Decameron’.

The Canterbury Tales (contains 17000Lines)

W. J. Long called the prologue to the Canterbury tales as “the prologue to modern fiction” because of its realism.

Longest tale of Canterbury Tales is Knight’s Tale.

Boccacio exercised a deep influence on Chaucer. On diplomatic mission he was sent to Italy where he met Petrarch and Boccacio. He makes a clear reference of Petrarch in his Clerk’s tale.

Dryden re-wrote Canterbury Tales in Modern English.

Nevill Coghill interpreted Canterbury Tales in 20th Century English.

The general plan of Canterbury tales is taken from Boccacio’s Decameron. In Canterbury the pilgrims could be seen going to Thomas a Beckett in the month of April.

The general prologue of The Canterbury Tales contains 858 lines.

Although in Canterbury Tales 120 stories were planned but only 24 were completed.

In the Canterbury Tales, 32 characters make the trip to the shrine of the martyr Saint Thomas Becket in Canterbury.

Although 29 characters are mentioned in line 24 of the “General Prologue.” The narrator joins this group (making 30). The host, Harry Bailey, makes 31. The Canon’s yeoman, who joins the group later, makes 32.

The narrator gives a description of 27 Pilgrims. (Except second Nun or Nun’s Priest).

This work remained unfinished at Chaucer’s death.

In Prologue to Canterbury Tales Chaucer employed the Heroic couplet.

There are four characters that are not criticised or satirised by Chaucer in The Canterbury Tales –

i) Knight ii) Parson iii) Clerk iv) Plowman

Canterbury Tales have the characters from three social groups or estates:

Nobility, Church and Commoners.

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Summary

Starts with April month, its showers change the drought of march. The west wind zephyr’s sweet breath in every grove, crops and fields. The young sun run his half course in Ram (the first division of zodiac). The little birds make melody all night without sleep because of the nature. In this time people like to go for pilgrimages and palmers like to travel strange lands to meet shrines especially from England to Canterbury seeking the martyr St. Thomas Becket who has helped them when they were ill.

It so happened one day when the narrator was lay at the Tabard inn in Southwark for his pilgrimage to Canterbury. At night, 29 pilgrims arrived in the inn (24th line). They met by chance and formed a group. The rooms in the inn are so wide and spacious enough for the pilgrims. When the sun sets, Chaucer spoke with everyone and became the part of that company. Chaucer asks them to rise early and he will show the place to continue their pilgrimage. Chaucer tell the readers that he has time and space so he likes to tell us their condition, degree (social rank), and array (dress) of each pilgrim. The narrator begins with Knight

1.   The Knight

The Knight was a worthy man. He loves Chivalry, Truth, Honour, Freedom, and Courtesy. He was worthy in his Lord’s war (King Edward III or God). For battle, he ridden far away in both Christian and heathen (non- Christian) lands and honoured for his worthiness. He was at Alexandria, when it was captured (by king Peter of Cyprus in 1365). Many times, he had taken the head of the table in Prussia as the most honoured person among all the nations. He had fought in Lithuania and in Russia, more than any other Christian of his rank. In Granada also he had been at the siege of Algezir (near Gribaltar) and had ridden in Benmarin. He had at Leyes (in Armenia) and Satalie (in Asia Minor) when they were captured (by Peter of Cyprus). He had been at Great (Mediterranean) sea for many noble expeditions. He had fought in 15 deadly battles and also fought for Christian faith at Trammisene (in Algeria) for 3 times and killed his enemy. He had been once with Palata to fight against Turkey and enjoying his great reputation still. He was worthy and wise. His behaviour is meek as a maid and never uttered villainy (rude) words to any person. He was very perfect and gentle. To tell about his appearance, His horse is good but he is not well-dressed. He wore coarse cloth which was all soiled by his armour. He just came from his voyage(war) to go for pilgrimage. He rides with only his son and a yeoman in attendance. (Worthy word comes 4 times).

2. The Squire

With the Knight, came his son, a young Squire who was a lover and lusty bachelor training to be a knight. He has curly hair looks like as if in curlers. He was about 20 years old with moderate height. He has great strength and he had once in cavalry service in Flanders, Artois, and Picardy (places in France). He borne (shaped) himself well in short period with a hope of winning his Lady’s love. His garments were embroidered like a meadow full of fresh flowers white and red. He sings flute all the day. He was fresh like the month, May. His gown is short with long and wide sleeves. He rides his horse well. He composes songs and its music. He likes to engage in combat, dance, drawing and writings. He sleeps shorter than a nightingale. He is courteous, modest and serviceable. He carved before his father at the table.

 

3. The Yeoman

Yeoman is the only Knight’s servant accompanied them because he is pleased to travel. He wore a coat and a green-coloured hood. Under his belt, he carried bright and sharp arrows feathered with peacock feathers neatly. His dress is in yeoman style. His arrows don’t droop with feathers. He carried a bow in his hand. His hair is cropped and he has brown face. He knew all skills in woodcraft. On his arm, he carries a fine armguard and by his side, a sword and a buckler (shield). On the other side he carries a fine dagger, which is mounted well and is sharp like the spear. A silver medal of St. Christopher shine upon his breast. He carries a horn and its strap is green. He is a forester. He does not tell a story.

 

4.The Prioress (nun)– Madame Eglentyn

The Prioress (head of a convent) is Madame Eglentyn, who is simple and sweet in her smiling. Her greatest oath is only by St. Loy. She sings the divine service with the tone of nose. She spoke French neatly after the school of Stratford at the Bowe. French in Paris style is unknown to her. She has good table manners. She let no morsel fall from her lips and She doesn’t wet her fingers while dip them in sauce and no drop fell on her breast. On Courtesy was her pleasure, she wipes her upper lip so clean that not a small stain can be seen on her cup while she drinks. She reaches for her food without haste. She is charm and pleasant. She strains herself on imitating courtly manners to show her reverence (worthy). She is so charitable and so piteous. She weeps for a mouse caught on trap, if it is dead or bleeding. For her small dogs, she feeds roasted flesh or milk or wastel bread. She weeps of one of the dogs is dead or someone hit it with a stick as she is so tender.

Her wimple (headdress) was pleated. Her nose is good, her eyes is grey as glass. Her mouth very small but soft and red. She has a fair and handsbreadth broad forehead. She is not undergrowth. Her cloak is neat and she bore a rosary on her arm which is decorated with green. There hangs a brooch of gold very bright and on which was crowned A and thereafter Amor Vincit Omnia Latin word which means ‘Love Conquers All’. This phrase occurs in Chaucer’s French poem “The Romance of the Rose”. She was accompanied by a nun, her Chaplin and three priests.

 

5. The Second Nun

She accompanies the Prioress.

 

6. The Nun’s Priest

His name is John.

 

7. The Monk

The monk is good looking and in charge of monastic property. He loves horse riding and hunting. He is a manly man fit to be an abbot, head of religious community for monks. He has a graceful horse in his stable. And when he rides men might hear his horse’s jingle in a whistling wind as clear as does the chapel bell. He hates the rule of St. Maur and St. Bennet, because it was old and strict. He often tells let old things pass and give space to new world. He did not give the text at a plucked hen that says that hunters are not holy men. He doesn’t care rules and is like a fish out of water. He keeps away himself from his monastery. He doesn’t worth the texts as he worth oysters. The narrator agrees with monk and views why he want to study the books in monastery as it makes him mad. What is need for always holding the views of the book and do labour like St. Augustine bids? How shall the world be served. Let Augustine have his labour with him. He is a hunter for sure. He has greyhounds as fast as bird flies to track and hunt hare. Hunting is his passion and never give it up for any cost. His sleeves are edged with fur of the finest land at the wrist. In order to tie his hood under his chin he has a fashioned pin made of gold. There was a love knot at the bigger end. His head is bald and shines like a glass. His face looks like oiled. He is fatty and healthy. His eyes roll in his head glitters like a lead furnace. His boots were soft and his horse is in great shape. He looks like a cleric (priest). He is not pale like a tormented ghost. He loves to eat fat swan of any roast. His palfrey (a docile horse used for riding by women) is brown like a berry.

 

8. The Friar - Huberd

The friar was a wanton, merry and a limiter, licenced to beg. In all the four orders of friar none knows so much smooth manners and fair language. He had arranged many marriages for young women at his own cost. He was beloved and familiar to Franklins (landowners) and worthy (rich) women of the town all over the country. He said about himself that he has the power of confession than a curate (parish priest). He hears confession sweetly and give pleasant solutions. His penance was easy and he expect offerings. He preaches the people to give offerings for poor friar to get away from their sins. Many people are so hard hearted and cannot weep even they may suffer badly. Instead of giving way to tears and prayers, he asks them to give silver for poor friars. His hood was always stuffed with knives and pins to give for fair wives. He could sing well and play fiddle. He can win prizes for ballad songs. His neck was white as fleur de lys (lily). He looks strong like a fighter. He knew the taverns in every town and he knows every hosteler and tappester (barmaid) better than lepers and beggars. His position is not fitted for him because a worthy fair should acquaint with sick lazars (lepers). He is not honest because the poor people’s acquaintance doesn’t bring any profit for him. It is better to deal with rich people and with food sellers. He was courteous and humble in service. He was the best beggar in his house and make use of his licenced begging. None can speak against him even a widow doesn’t have a shoe; he feels pleasant to read ‘In Principio’. (Verses in St. John’s gospel) and has offerings before he leaves. His income was much larger than his rent. In anger, he looks frolic like a puppy. In lovedays (meditation days), he wears poor clothes to show his poverty. He wears the cloak to looks like a poor scholar but he looks like a master or pope. His double cloak was double worsted, it spread like a bell out of press. He is named for his wantonness. He speaks pleasantly and tries to make his English sweet upon his tongue. While tuning harp, his eyes twinkled in his head looks like stars at night. He is called as Huberd.

 

9. The Merchant

The Merchant was a fork beard and dressed in multicoloured costume. He sat high on his horse. He wears a hat on his head from Flanders. His boots are tied nice and neat. He expresses his opinions in a formal and dignified manner and it sounds like for his own profit. He desired that sea should be guarded from pirates from Middle burgh to Orwell. He sells French crowns on the exchange at a profit and is good in exchanging currencies. This worthy man uses his wit well so that none can identify he is in debt. He is honourable in his management of bargains and money dealings. Truly he is a worthy man but Chaucer do not know his name. He tells a story of Unhappily married and the evils of marriage between old men and young women.

 

10. The Clerk of Oxford

The Clerk was a student of Oxford University; after that he set to study logic. His horse is thin like a rake and he is also not fat. He looks hollow and sober. His outer cloak is a courtepy. It is a doublet that has been deeply pleated from the shoulders to the waist around the entire garment, and then flared over the hips. He doesn’t think about his benefits and he is not a worldly man to have a job. He has 20 books in black and red of Aristotle and his philosophy. He would rather have books than fine clothes or money. Though he is a philosopher, he has not found the philosopher’s stone. He spends the money he gets from his friends for buying books and regularly pray for the people who gives him for his studies. He spoke short and quick and doesn’t speak a word more than a need and whenever he speaks, his speech is full of moral virtue. He is glad to learn and teach.

 

11. The Sergeant of Law

The Sergeant of Law is suspicious and wise man. He often been at the church porch as it is a lawyer’s meeting place. He seems like having great knowledge and of great admiration. He seems like full of knowledge and his words are wise. He had been often a judge at the assizes (court) because of his knowledge in patent and plain commission. For his knowledge he gained many robes and fees. He is a great purchaser than any one and his purchasing not faulted. He seems busier than he really is. He makes a great show of his learning; citing cases all the way back to William the Conqueror. Nobody can find a fault any document he draws up. He knows all law and order completely by heart. He rode in a homely fashioned dress in a coat of mixed colours, girt with a belt of silk ornamented with stripes. Of his appearance, Chaucer can’t tell more. He is accompanied by a Franklin

 

12. The Franklin

The Franklin is a rich landlord, his beard is white as daisy. His complexion is sanguine. He loves to have a sop of wine in morning. He loves to live in delight like Epicurus’s own son who taught pleasure is the truly perfect happiness. He is a greatest householder and known for hospitality like St. Julian, the patron of hospitality. He eats bread with ale (beer). He has a better stock of wine than anyone. His house is never without baked meat, fish, and flesh. His house is snowed with food and drink, with all the delicacies. He varies his meals and supper according to seasons of the year. In his house, he has fat partridges in his coop (cage) and in his fish pool he has stewe (many bream fish with arched back and pickerel (luce). His cook will regret if his sauce is not pungent and sharp. He is always ready with his kitchen equipment. His dining table is in his hall covered with all foods ready for unexpected guests. At law sessions he is lord and sire (president). He was knight of the shire (member of the parliament). A short dagger and pouch made completely of silk hung from his belt white as morning milk. He has been sheriff and auditor (tax collector) of his county. There was nowhere such a worthy landowner.

 

5 Guildsmen

13. The Haberdasher

14. The Carpenter

15. The Weaver

16. The Dyer

17. The Tapestry Maker

They were clothed uniformly of a great solemn brotherhood. Their knives are finished with silver not with brass and their tools are fresh and new. Their belts and purses declare each of them are a respectable citizen to sit on a city a Guildhall (city council) dais. Their wisdom shows they were fit to be a councilman. They have enough property and income and their ambitious wives agree and certainly they were to blame. They were called as Madame (My Lady). They go to evening services by carrying a mantle. They have a cook with them.

 

18. The Cook- Roger

The Cook was hired by the master workmen to boil chickens with marrowbones, a tart flavouring powder and galingale (spices) during their journey. He knows well a good draught of London ale (beer). He knows to roast, seethe, boil and fry. He also knows to make mortrews, (liver soups) and also to bake pies. He has an ulcer on his shin. He cooks blancmanger (white foods) well. He is a noisy fellow. Pleased by the bawdy tales of the Miller and the Reeve, he insists on telling a bawdy story of his own, one left unfinished. His name is Roger.

 

19. The Shipman- Ship name- Magdelayne.

The Shipman is from Dartmouth. He rode upon a rouncy (all-purpose horse) as best he knew how. He wears a long gown falling to the knee. He has a dagger hanging from a cord about his neck and down his arm. The hot summer made his complexion brown. He is a good fellow, steal many draughts of wine from the merchants while they sleep from the journey to Bourdeaux. He doesn’t care of conscience. If he fought and has victory, he sent the victims by water (plank) to reach their home. He is skilled in calculating tides, streams, and predict dangers. He also navigates harbour by moon and sun’s position. There is none skilled like him from Hull to Carthage. He is strong and wise in voyages. He faced many tempests and he knew all the harbours from Gothland to the Cape of Finisterre. And every creek (stream) in Britain and Spain. His ship was called Magdelayne.

 

20. The Doctor of Physick

The Doctor of Physick, speaks of physic (medicine) and surgery like no other in this world. As he is interested in astrology, he treats his patients by white magic and he makes his patients wait for the best time to treat them. He knew the cause of every illness, whether it is due to hot or cold or moist or of dry qualities and where they sprung and of what humour. He is very perfect doctor because he can diagnose the root and cause of the illness and also give medicine to cure. He has his old colleagues, apothecaries (druggists) ready to send medicines and remedies for each of them to gain profit. He knew all the classical physicians, Aesculapius, Dioscorides, Rufus, Hippocrates, Haly, and Galen, Serapion, Rhazes, Avicenna, Averroes, John the Damascan, Constantine, Bernard, Gaddesden, and Gilbertus. He is moderate in his diet. It is of no excess but of great nourishing and digestible. He studies little on the Bible. He dresses in red and bluish grey cloth; his coat is lined with taffeta and thin silk. He is a spendthrift. He preserves what he earns during the plague. As Gold is used for medicines, the physic too love gold. He is a materialistic man greatly interested in money. He knows all the great medical authorities, as well as his astrology, though he seldom reads the Bible.

 

21. The Wife of Bath- Alice

The Wife of Bath is from the place, Bath and she is deaf. She is skilled in cloth-making and passed the famous cloth making towns, Ypres and Gaunt across the English Channel.

In all the parish there was no wife go to the church and offering before her; if anyone did, she will become so angry because she was out of all charity (no love for her neighbour). Her kerchiefs, she wears on Sunday upon her head were very fine in texture and may weigh ten pounds. Her stockings were of fine scarlet red, very closely laced, and shoes very flexible and new. Her face is bold, fair, and red. She is a worthy woman all her life. She has (married) five husbands at the church door, not counting other company in youth. She has travelled three times to Jerusalem and she has passed many foreign seas. She has been at Rome, Boulogne, Galicia at Saint-James (of Compostella), and at Cologne. She knows much about travelling. She has wide teeth. She sat easily on a slow horse. She wears a large wimple (headdress covering the head, neck, and the sides of the face), and on her head a hat as broad as a buckler or a shield; She wears an overskirt about her large hips and on her feet a pair of sharp spurs. She could laugh and chatter among friends. She knows the remedies for love as she knew the old dance (tricks of the trade) of that art.

The Wife of Bath is named Alice, a cloth maker and five times a widow. Apparently wealthy from her marriages, she has travelled a great deal, including three trips to Jerusalem. She is well versed in marriage and lovemaking. Her theory is that the woman must dominate in marriage. To make her point, she tells a tale of a loathsome lady who, when her husband is obedient, becomes fair.

 

22. The Parson
       He is a good man of religion and a poor parson of a town. But he is rich in holy thought and work. He is also a learned man and a scholar, who preach Christ's gospel truly. He devoutly teaches his parishioners. He is gracious, diligent (hardworking), and very patient in adversity (difficulty) that he has proven many times. He was very reluctant to exclude for (non-payment of) his tithes. But rather he gives, to his poor parishioners, some of his offering he received at mass and also some of his income. He knew how to have sufficiency in few possessions. His parish is wide, and houses far apart, but he doesn’t neglect it for rain, thunder, in sickness or in trouble to visit. Those living farthest away in his parish, high-ranking and low, he goes by foot, and in his hand a stick. He gave this noble example to his sheep, that first he follows, and afterward he teaches. He took those words out of the gospel, and he added a metaphor also to that, “that if gold rust, what must iron do?” that means if a priest, on whom we trust, should be foul it is no wonder for a layman to go bad; and it is a shame, if a priest is concerned. It will be like a shit-stained shepherd cleaning his sheep. He gives an example, of his purity, and show how his sheep (people) should live. He doesn’t rent out his benefice (ecclesiastical living) and leave his sheep burdened in the mud.  Whenever he has prospects to go to London to Saint Paul's to seek an appointment as a chantry priest (praying for a patron) or to be hired (as a chaplain) by a guild, he refuses it and dwells at home to kept well his sheep fold (parish); so that the wolf did not make them go wrong. He is a holy and virtuous, and greedless shepherd. He is not disrespectful, dominant nor arrogant in his speech to a sinful man. In his teaching he is courteous and kind. He leads people to heaven by his gentleness, and by good example. While dealing with stubborn person, whoever he was, of high or low rank, he will rebuke them sharply. He is a better priest who expected no pomp or ceremony, and doesn’t make himself an overly demanding in his dealings with people. He taught the teachings of Christ and His twelve apostles. He taught; but first he followed it himself. He is with his brother Plowman.
The Parson is a poor but loyal churchman who teaches his parishioners by his good example. Refusing to tell an idle tale to his fellow pilgrims, he tells what he terms a merry tale about the Seven Deadly Sins.

 

23. The Plowman
The plowman, is the brother of poor parson, who has carried many a cartload of dung. He was a true and good worker who lives in peace and love. He loves God with all his heart at all times, whether it happy or pain for him. He loves his neighbour as himself. He would thresh (winnow), make ditches, and dig, for poor people, without payment, if he can do. He paid his tithes regularly of his own labor and of his possessions. He rides upon a mare, in a tabard (sleeveless jacket).
He is an honest man, the Parson’s brother. He tells no tale. 

There was also a reeve, a miller, a summoner, a pardoner also, a manciple, and the narrator-- there were no more.

 

24. The Miller
 The miller is a stout person; He has strong of muscle, and bones. At wrestling he will always take the prize. There was no door that he would not heave from the hinges, or break it by running at it with his head like a battering ram. His beard was red like a fox, and moreover broad like a spade. On his nose, he has a wart with bunch of red hairs. His nostrils are black and wide. He wears a sword and a buckler by his side. His mouth is like a large furnace. He is a loudmouth and a fool talk mostly of sin and harlotry. He knows how to steal corn and make thrice profit. Even he has a thumb of gold (lot of wealth), he wears a white coat and a blue hood. He well knew how to blow and play a bag-pipe very loud and leads the pilgrims out of town.

The Miller is a jolly, drunken reveller who leads the company playing on his bagpipes.

 

25. The Manciple

There is a fine manciple of a temple (law school), of whom buyers of provisions take example of how to be wise in buying of provisions. For whether he pay (cash) or took (goods) on credit, he always watches so (carefully for his opportunity) in his purchases. He is always fast and in good state. It is a grace of God that such an unlearned man's wit surpasses the wisdom of a group of learned men. He has more than three times ten (thirty) masters, who were expert and skilful in law, from them at least a dozen in that house could be worthy to be stewards of rent and land of any lord in England. They make him live either by his own wealth in honour and debtless (unless he is crazy); or live as economically as it pleased him to desire; and (they will be) able to help all a shire in any emergency. But this Manciple fooled them all.

The Manciple is an uneducated man who is shrewd enough to steal a great deal from the learned lawyers who hire him to look after their establishments.


26. The Reeve -Oswald, Horse name Scot

The Reeve is a slim and short-tempered man named Oswald. His beard is shaved as close as he can. His hair is closely cropped by his ears. The top of his head in front is cut short like a priest's. His legs are very long and very lean, like a stick and there is no calf to be seen. He knows how to keep a granary and a storage bin. There is no auditor who could earn anything (by catching him). He knows by the drought and by the rain (What would be) the yield of his seed and of his grain. His lord's sheep, his cattle, his herd of dairy cows, his swine, his horses, his livestock, and his poultry was in Reeve's control. According to his contract he gives the reckoning, since his lord is twenty years of age. No man can find him in arrears. There is no farm manager, no herdsman, or any other servant, whose deception and deceit he doesn’t know. They were afraid of him as of the plague. His house is nicely located on a hill and his place is shaded by green trees. He can buy property better than his lord can. He is secretly very richly provided. He well knew how to please his lord delicately, by giving and lending him some of his lord's own possessions and also receives thanks, or a coat and hood (as a reward). He is a good craftsman, a carpenter. He sat on a dapple-grey colour horse called Scot. He wears a long outer coat of dark blue and by his side he wears a rusty sword. He is from Northfolk, near to a town men call Bawdeswelle. He has his coat hitched up and belted, like a friar. He ever rides as the last of the pilgrims.

 

27. The Summoner
     There is a summoner, who has a fire-red cherubim's face, it is pimpled and discoloured, with swollen eyelids. He is as hot and lecherous as a sparrow with black, scabby brows and a beard with hair fallen out. Children are afraid of his face. There was no mercury, lead monoxide, nor sulphur, borax, white lead, nor any oil of tarter, nor ointment that (no chemicals) would cleanse and burn, that could cure him of his white boils and the knobs on his cheeks. He loves to eat garlic, onions, and also leeks, and to drink strong wine, red as blood; Then he will speak and cry out as if he were crazy. When he has drunk deeply of the wine, he would speak no word but Latin. He knows a few legal terms that he had learned from some text of ecclesiastical law, he hears it all the day. He knows well how a jay can call out "Walter" as well as the pope can. If anyone asks questions to examine him in other matters, (Will find that) he has spent all his learning; he always cries, “Questio quid juris” (“what point of the law applies?"). He is a fine rascal and a kind one. For a quart of wine, he will allow a good fellow to have his concubine (mistress) for twelve months, and also excuse him completely. Secretly he also enjoys the mistress with a clever trick. If he found anywhere a good fellow, he will teach him to have no respect of the archdeacon's curse (of excommunication). He also teaches that if a man's soul were in his purse; for in his purse, he will be punished. He lies "Purse is the archdeacon's hell,". Each guilty man should be afraid of excommunication, as it will kill just like forgiveness saves and it let him beware of a Significavit (order for imprisonment). He has control over the young people of the diocese, by knowing their secrets, and become the adviser of all. He has set a garland upon his head, as large as like the sign of a tavern. He makes himself a shield of a cake. He is accompanied with Pardoner, his friend and colleague.
The Summoner is a lecherous, drunken fellow who loves food and strong drink.

 

28. The Pardoner
                 The pardoner is from Rouncivale, come directly from the court of Rome. He sings very loud, "Come hither, love, to me!". The Summoner harmonized with him in a strong bass, that is louder than a trumpet. The Pardoner’s hair is as yellow as wax, it smoothly hung like a clump of flax; the small strands of thin hair hung and spread over his shoulders one by one; to make an attractive appearance, he wears no hood, it is bounded up in his knapsack (backpack). He rides bare-headed in the very latest style. He has glaring eyes like a hare. He has sewn a Veronica on his cap. He has his bag, on his lap filled with pardons come all fresh from Rome. His voice is small as a goat has. He has no beard, nor never will have; his face is as smooth as if it were recently shaven. He looks like a eunuch or a homosexual. His trade is from Berwick to Ware. In his pouch he has a pillow-case, which he said was Our Lady's veil. He has a piece of the sail, he said, Saint Peter had, when he went upon the sea, until Jesus Christ took him. He has a cross of latten (brass-like alloy) covered with stones. In a glass container he has pigs' bones. If he finds, a poor parson dwelling in the countryside, in one day he got himself more money than the parson got in two months; with feigned flattery and tricks. He makes fools of the parson and the people., He is a noble ecclesiast in church. He well knows how to read a lesson or a story in church. He sings well an Offertory, while serving bread and wine to get offerings. He preaches and well smooth to win silver. Therefore, he sings more merrily and loud.

The Pardoner is a womanish man with long, blond hair.

This is the end of the portraits of pilgrims.

 The narrator says that he had tell us truly and briefly about the rank, the dress, the number, and also the cause, why this company has assembled in Southwark at this Tabard inn, close by the Bell. Now he likes to tell how they conducted themselves that same night, when they arrive in the inn. After that he will tell of their journey and all the rest of our pilgrimage.
The narrator begs of reader’s courtesy, for do not attribute it to his rudeness, for plainly speak about their words and their behaviour as he doesn’t speak their words accurately. People who repeat a story after someone, he must repeat as closely as ever he knows by every single word even, he may speak ever so rudely and freely, or else he may tell his tale inaccurately, or make up things, or find new words. He must not refrain (stop) from (telling the truth), even he was his brother; Christ himself spoke very plainly in holy Bible that you know well it is no rudeness. Also, Plato says, whosoever knows how to read him, the words must be closely related to the deed. The narrator asks forgiveness to the readers because he have not set the characters in order of their rank. He promises that while telling their tales, he will order them of their rank. He says that his wit is short, that we need to understand.

The Host makes great hospitality to everyone and to the supper he set them immediately.
He served them with best foods. The wine is strong, and pleased to drink.

 

29. Harry Bailey

The Host is an impressive man and certainly (Qualified) to be a master of ceremonies in a hall. He is a large man with protruding eyes. He is a better business man in Cheapside. He speaks bold, and wise, and well mannered. He lacked no qualities proper to a man. He is a right merry man; and after supper he began to be merry, and spoke of mirth among others.

When the pilgrims pay their bills, he said: "Now, gentlemen, truly, you are right heartily welcome to me; for by my word, if I shall not lie (I must say), I saw not this year so merry a company in this lodging as is (here) now. I would gladly make you happy, if I knew how. I have just now thought of an amusement, to give you pleasure, and it shall cost nothing. "You go to Canterbury -- God give you success, may the blessed martyr give you your reward! As you go by the way, you plan to tell tales and to amuse yourselves. It is no comfort nor mirth to ride by the way dumb as a stone. So, I will make a game for you, to provide you some pleasure, if the tale pleases everyone unanimously to be subject to my judgment. And to do as I shall tell you, tomorrow, when you ride by the way. Now, by the soul of my father who is dead, unless you are merry, I will give you, my head! Hold up your hands, without more speech.".

The pilgrim’s decision is not long to think as it seemed to agree. So, they granted his request without more discussion, and asked him to say his decision as it pleased him. "Gentlemen," said he, "now listen for the best course of action; But I pray you, do not take it in disdain (scorn). This is the point, to speak briefly and clearly, that each of you, must tell two tales in this journey to make our way seem short. On the way to Canterbury, each should tell two stories and on the homeward trip he shall tell two stories like the adventures that in old times have happened. Whoever of you does best of all i.e.) the tales of best moral meaning and most pleasure shall have a supper at the cost of us all, when we come back from Canterbury. To make you all merrier, I will myself gladly ride with you, at my own cost, and be your guide. Whosoever will not accept my judgment shall pay all that we spend by the way. If you agree this, tell me straightway, without more words and I will get ready early for this."
This thing is granted by the pilgrims and they take oaths with very glad hearts, and pray for him to do so, that he will be their governor, judge, and score keeper of their tales to set a supper at a certain price. They unanimously accorded to his judgment. After that the wine is fetched immediately; they drank, and each one went to rest, without any staying.

In the morning, the Host arise, and is the rooster of them (awakened all) and gathered them together all in a flock. Then they started their ride to the watering of Saint Thomas. There the Host stopped his horse and said, "Gentlemen, listen, if you please. You know your agreement, and I remind you of it. If what you said last night agrees with what you say this morning, let's see now who shall tell the first tale. As ever I may drink wine or ale, whosoever may be rebel to my judgment shall pay for all that is spent by the way. Now draw straws, before we depart further (from London); he who has the shortest shall begin.
He said, Sir Knight, my master and my lord, now draw a straw, for that is my decision. He said, come nearer, my lady Prioress and sir Clerk, let be your modesty, and study not; lay hand to (draw a straw), every man!"
Every person began straightway to draw, to tell as it was by chance, or destiny, or luck. The draw fell to the Knight, for which everyone is very happy and glad, he must tell his tale, by their previous promise and by formal agreement. When the Knight, who is wise and obedient saw that it was his turn, to keep his agreement, he starts. He said, "Since I must begin the game, what! Welcome be the draw, in God's name! Now let us ride, and listen to what I say." The pilgrims ride forth on their way and he began with a truly merry demeanour.

30. Geoffrey Chaucer

Geoffrey Chaucer is the author, who put himself into his poem as a retiring, mild-mannered

person.

 

31. The Canon

The Canon is a traveller who joins the pilgrims briefly on the road to Canterbury. He leaves when it is hinted that he is a cheating alchemist.

 

32. The Canon’s Yeoman

The Canon’s Yeoman, remains with the pilgrim company and tells an anecdote about an alchemist, a canon like his master, who swindles a priest.

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